Peter FitzSimons’ Eureka: The Unfinished Revolution is an ambitious attempt to transform one of the most heavily mythologised episodes in Australian history into an expansive narrative of political conflict, social change and emerging democratic consciousness. First published in 2012, the book runs to more than 700 pages in its later paperback edition, an indication of FitzSimons’ determination to place the events at Ballarat in December 1854 within a much broader historical framework. The result is highly readable popular history, but as an academic treatment of Eureka it presents more complicated questions.
One of the book’s considerable strengths is FitzSimons’ recognition that Eureka cannot be understood simply by beginning with the construction of the stockade. He spends considerable time establishing the political, economic and social circumstances that produced the confrontation. The discovery of gold, rapid population growth, colonial administration, the licence system and increasingly antagonistic relations between miners and authorities all receive attention. Equally important is his recognition that many of the people arriving on the Victorian goldfields brought political ideas with them. Eureka was not an isolated eruption of colonial discontent. Chartism, Irish nationalism and the wider European revolutionary tradition formed part of the intellectual environment in which some participants understood their grievances.

This broader contextualisation is important because it challenges the simplified version of Eureka often encountered in popular memory. The rebellion was not merely a protest against an expensive mining licence. Questions of taxation, political representation, administrative authority and the legitimacy of colonial government were intertwined. FitzSimons is particularly effective at demonstrating how a series of grievances and official responses gradually transformed dissatisfaction into organised resistance.
His treatment of individuals is similarly effective. Peter Lalor, Raffaello Carboni and the other participants emerge as people rather than simply names associated with monuments and street signs. FitzSimons’ journalistic instincts are particularly useful here. He understands that historical events become comprehensible when the reader understands the motivations and personalities of those involved. Contemporary accounts, newspapers and official material provide much of the foundation from which he constructs this narrative.
It is here, however, that the distinction between popular narrative history and academic history becomes important. FitzSimons frequently reconstructs historical scenes with the techniques of a novelist. Conversations, thoughts, emotions and dramatic moments are presented with considerable immediacy. This makes the book accessible, but it can sometimes obscure the boundary between what the surviving evidence demonstrates, what can reasonably be inferred and what has been reconstructed for narrative purposes. Contemporary criticism of the book has raised precisely this issue. Historian Anne Beggs Sunter, while acknowledging the book’s effectiveness in bringing Eureka to a broad readership, criticised FitzSimons for taking liberties with aspects of the historical record.
This is perhaps the central difficulty with Eureka. FitzSimons has clearly undertaken substantial research, but research and historical method are not necessarily the same thing. An academic historian normally exposes uncertainty to the reader. Contradictory evidence is identified, the reliability of witnesses is assessed and interpretations are tested against alternatives. FitzSimons more commonly resolves uncertainty through narrative. The resulting story is clearer and considerably more dramatic, but the reader is not always given sufficient opportunity to distinguish between established fact, plausible reconstruction and authorial interpretation.
The subtitle, The Unfinished Revolution, presents a second and more fundamental interpretive problem. FitzSimons gives Eureka an important place in the development of Australian democracy and associates the rebellion with a broader movement towards political independence. There is certainly evidence for republican and radical political ideas among sections of the digger population, and the political consequences following Eureka were significant. Yet the difficulty lies in moving from demonstrating that such ideas existed to presenting Eureka as a coherent revolutionary movement.
The participants were not politically homogeneous. Their grievances, objectives and ideological commitments varied considerably. Some demanded political representation. Others concentrated upon the licence system and policing. Irish nationalists, Chartists, republicans and miners primarily concerned with immediate economic grievances could stand together without necessarily sharing a common conception of Australia’s political future. Treating Eureka retrospectively as a step towards an inevitable democratic or republican Australia therefore risks imposing later political meanings upon a much less coherent historical movement.
This matters particularly because FitzSimons does not approach the subject as a politically detached observer. His republican sympathies are well known and become particularly apparent when interpreting Eureka’s longer significance. That does not invalidate his interpretation. Historians are not devoid of perspectives. It does, however, require the reader to distinguish carefully between the history of Eureka and the subsequent political uses of Eureka. The famous flag, the miners’ oath and the language of resistance have subsequently been appropriated by groups occupying remarkably different positions within Australian political culture. The continuing contest over Eureka’s meaning may ultimately tell us as much about later Australia as it does about the diggers of 1854.
There is also a question of proportionality. At more than 700 pages, Eureka is a very substantial treatment of an event whose military climax was remarkably brief. The extensive background is often valuable, but there are occasions when the narrative becomes unnecessarily expansive. FitzSimons’ determination to provide backstories for individuals and dramatic context for events sometimes slows the argument. John Molony demonstrated in his earlier study of Eureka that considerable narrative power and historical analysis could be achieved in substantially less space, a comparison also made in contemporary discussion of FitzSimons’ book.
Nevertheless, dismissing Eureka: The Unfinished Revolution because it does not conform to the conventions of academic history would be unfair. FitzSimons is attempting something different. His great strength is historical communication. He takes an event that many Australians know primarily through a flag, a date and a few paragraphs remembered from school and reconstructs the complicated colonial society surrounding it. The book encourages readers to recognise that Eureka developed from political structures, economic grievances, administrative failures and competing ideas about rights and authority rather than appearing spontaneously on the Ballarat goldfields.
For me, therefore, Eureka works best when read as serious popular history rather than definitive academic history. It is thoroughly researched, energetic and frequently compelling, but its narrative certainty occasionally exceeds the certainty permitted by the evidence. More importantly, FitzSimons’ interpretation of Eureka as an unfinished revolution should be treated as an argument rather than accepted as the inevitable conclusion of the historical record.
That distinction does not diminish the book. In some respects it makes it more interesting. Eureka has always existed simultaneously as an historical event and an Australian political myth. FitzSimons succeeds admirably in explaining why the events of December 1854 continue to matter. Where greater caution is required is in deciding precisely what those events meant.
As an introduction to Eureka, this is an impressive and engaging work. As an academic interpretation, it should be read alongside more historiographically cautious studies, particularly those that interrogate the diversity of the diggers and the later construction of the Eureka legend. Its greatest achievement may therefore not be proving that Eureka was an unfinished revolution, but reminding us that the historical argument over what Eureka represented remains unfinished.



























